Fonte:
http://www.gennarocarotenuto.it/11916-chiesa-parroci-di-frontiera-non-crediamo-in-un-dio-bianco-occidentale-friulano-–-giuliano-neppure-cristiano
Chiesa. Parroci di frontiera: non crediamo in un Dio bianco, occidentale, friulano – giuliano, neppure “cristiano”
di Davide Divo
La lettera di Natale dei ’preti di frontiera’ del Friuli Venezia Giulia è stata presentata a Pozzuolo del Friuli (Udine)
La lettera è stata firmata da Pierluigi di Piazza, Franco Saccavini, Mario Vatta, Alberto De Nadai, Andrea Bellavite, Giacomo Tolot, Piergiorgio Rigolo, Luigi Fontanot e Albino Bizzotto. Definititi in passato “i preti di frontiera” per alcune posizioni critiche con quelle ufficiali della Chiesa.
‘Mi pare che troppe volte viene utilizzato Dio, quando si dice per esempio “l’identità cristiana”, ” Christian roots "to the other that is - says Luigi Piazza - God is used many times to cover projects that are of human power, that does not mean hide the problematic issues, it means take it with a feeling that a belief in God would tell us all. "
meeting with the press in the center of Balducci Zugliano (Ud) was also attended by Don Andres (José Andrés Tamayo Cortez), a priest from Honduras, who was forced by the regime to leave his country.
"A situation, one that is experiencing the state of Central America, including the largest in the world do not speak - said Don Andres - Yet after the rise to power Micheletti, political assassinations of those who try to oppose the regime are on the agenda "
the God in whom we do not believe
We do not believe in a distant God, a judge of human weaknesses cold, indifferent the tragedies and hopes of the story.
We do not believe in a God who justifies the exaltation of private property, capitalism, the accumulation of money and property.
We do not believe in a God who suggests, and confirms the power of the enmity between people and nations, thus legitimizing the construction and sale of weapons, wars, the patrols, the crime of illegal immigration, the armed policemen, saving power the cameras.
We do not believe in an omnipotent God when you want to understand this concept with the most powerful of the powerful of this world that is at the top of the hierarchy and authoritarianism, which requires honors and privileges, and so confirms authoritarianism, honors and privileges, by the authorities of the society, politics, different religions, the Church.
We do not believe in a God who humble themselves, and punishing, which feeds the blackmail and guilt of the people.
We do not believe in a God that you come alone or preferably in the churches, in the dogmatic truths in religious symbols.
We do not believe in the God of the great religious occasions such as Christmas, when they are conceived as an ingredient of materialism, consumerism, superficiality, a religion that does not involve in history.
We do not believe in a God white, Western Friulian - Julian, even "Christian" when its presence is supposed to justify and legitimize discrimination, xenophobia, racism, to fuel fears and suspicions; closures ethnic, local interests, identity and the worship of the tradition that transforms the evangelical freedom in accordance with the conformity.
http://www.gennarocarotenuto.it/11916-chiesa-parroci-di-frontiera-non-crediamo-in-un-dio-bianco-occidentale-friulano-–-giuliano-neppure-cristiano
Chiesa. Parroci di frontiera: non crediamo in un Dio bianco, occidentale, friulano – giuliano, neppure “cristiano”
di Davide Divo
La lettera di Natale dei ’preti di frontiera’ del Friuli Venezia Giulia è stata presentata a Pozzuolo del Friuli (Udine)
La lettera è stata firmata da Pierluigi di Piazza, Franco Saccavini, Mario Vatta, Alberto De Nadai, Andrea Bellavite, Giacomo Tolot, Piergiorgio Rigolo, Luigi Fontanot e Albino Bizzotto. Definititi in passato “i preti di frontiera” per alcune posizioni critiche con quelle ufficiali della Chiesa.
‘Mi pare che troppe volte viene utilizzato Dio, quando si dice per esempio “l’identità cristiana”, ” Christian roots "to the other that is - says Luigi Piazza - God is used many times to cover projects that are of human power, that does not mean hide the problematic issues, it means take it with a feeling that a belief in God would tell us all. "
meeting with the press in the center of Balducci Zugliano (Ud) was also attended by Don Andres (José Andrés Tamayo Cortez), a priest from Honduras, who was forced by the regime to leave his country.
"A situation, one that is experiencing the state of Central America, including the largest in the world do not speak - said Don Andres - Yet after the rise to power Micheletti, political assassinations of those who try to oppose the regime are on the agenda "
the God in whom we do not believe
We do not believe in a distant God, a judge of human weaknesses cold, indifferent the tragedies and hopes of the story.
We do not believe in a God who justifies the exaltation of private property, capitalism, the accumulation of money and property.
We do not believe in a God who suggests, and confirms the power of the enmity between people and nations, thus legitimizing the construction and sale of weapons, wars, the patrols, the crime of illegal immigration, the armed policemen, saving power the cameras.
We do not believe in an omnipotent God when you want to understand this concept with the most powerful of the powerful of this world that is at the top of the hierarchy and authoritarianism, which requires honors and privileges, and so confirms authoritarianism, honors and privileges, by the authorities of the society, politics, different religions, the Church.
We do not believe in a God who humble themselves, and punishing, which feeds the blackmail and guilt of the people.
We do not believe in a God that you come alone or preferably in the churches, in the dogmatic truths in religious symbols.
We do not believe in the God of the great religious occasions such as Christmas, when they are conceived as an ingredient of materialism, consumerism, superficiality, a religion that does not involve in history.
We do not believe in a God white, Western Friulian - Julian, even "Christian" when its presence is supposed to justify and legitimize discrimination, xenophobia, racism, to fuel fears and suspicions; closures ethnic, local interests, identity and the worship of the tradition that transforms the evangelical freedom in accordance with the conformity.
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